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008			180104t20182018ncu ob 001 0 eng
010			_a 2018000176
020			_a9781478091004 _q(paperback ; _qalkaline paper)
020			_a9780822371984 _q(electronic bk.)
020			_a0822371987 _q(electronic bk.)
020			_a9780822370475 _q(electronic bk.)
020			_a0822370476 _q(electronic bk.)
020			_z082237059X _q(paperback ; _qalkaline paper)
024	7		_a10.1515/9781478091004 _2doi
041			_aeng
042			_apcc _adlr
043			_aa-ph---
049			_aMAIN
050	1	4	_aHE8789.P6 _bP33 2018
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072		7	_aTEC _x041000 _2bisacsh
072		7	_aSOC _x002010 _2bisacsh
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072		7	_aSOC _x043000 _2bisacsh
072		7	_aHIS _x048000 _2bisacsh
100	1		_aPadios, Jan M., _d1979- _eauthor. _0http://id.loc.gov/authorities/names/no2017165460
245	1	2	_aA nation on the line : _bcall centers as postcolonial predicaments in the Philippines / _cJan M. Padios.
264		1	_aDurham : _bDuke University Press, _c2018.
264		4	_c©2018
300			_a1 online resource (xiv, 232 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file
504			_aIncludes bibliographical references and index.
505	0		_aListening between the lines: relational labor, productive intimacy, and the affective contradictions of call center work -- Contesting skill and value: race, gender, and Filipino/American relatability in the neoliberal nation-state -- Inside Vox Elite: call center training and the limits of Filipino/American relatability -- Service with a style: aesthetic pleasures, productive youth, and the politics of consumption -- Queering the call center: sexual politics, HIV/AIDS, and the crisis of (re)production.
520			_a"In 2011 the Philippines surpassed India to become what the New York Times referred to as "the world's capital of call centers." By the end of 2015 the Philippine call center industry employed over one million people and generated twenty-two billion dollars in revenue. In A Nation on the Line Jan M. Padios examines this massive industry in the context of globalization, race, gender, transnationalism, and postcolonialism, outlining how it has become a significant site of efforts to redefine Filipino identity and culture, the Philippine nation-state, and the value of Filipino labor. She also chronicles the many contradictory effects of call center work on Filipino identity, family, consumer culture, and sexual politics. As Padios demonstrates, the critical question of call centers does not merely expose the logic of transnational capitalism and the legacies of colonialism; it also problematizes the process of nation-building and peoplehood in the early twenty-first century."-- _cProvided by publisher
533			_aElectronic reproduction. _b[Place of publication not identified] : _cHathiTrust Digital Library, _d2011. _5MiAaHDL
538			_aMaster and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. _uhttp://purl.oclc.org/DLF/benchrepro0212 _5MiAaHDL
542	1		_fThis work is licensed by Knowledge Unlatched under a Creative Commons license _uhttps://creativecommons.org/licenses/arr/4.0/legalcode
546			_aIn English.
583	1		_adigitized _c2011 _hHathiTrust Digital Library _lcommitted to preserve _2pda _5MiAaHDL
588	0		_aPrint version record.
650		0	_aCall centers _zPhilippines.
650		7	_aCall centers _2fast
655		4	_aElectronic books.
856	4	0	_uhttps://directory.doabooks.org/handle/20.500.12854/36764 _yFull text is available at the Directory of Open Access Books. Click here to view.
942			_2ddc _cOA